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Text 1

nammvaram sac-cid-nanda-rpam lasat-kundalam gokule bhrjamanam yaod-bhiyolkhald dhvamnam parmrstam atyantato drutya gopy nammi­I bow down; varam­to the supreme controller; sat-cit-nandarpam­whose form is composed of eternity, knowledge and bliss; lasatkundalam­whose earrings play and swing; gokule bhrjamnam­who is splendrously manifest in Gokula; yaod-bhiy­in fear of mother Yaod; ulkalt-dhvamnam­who gets down from the wooden ricegrinding mortar and runs away; para-mrstam­catching Him by the back; atyam­very much; tatam drutya­ chasing after Him quickly; gopy­by the gop (Sr Yaod). TRANSLATION 1) To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who I (due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing) is quickly running from the wooden

grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed--to that Supreme Lord, Sri Damodara, I offer my humble obeisances. Text 2

rudantam muhur netra-yugmam mrjantam karmbhoja-yugmena staka-netram muhuh vsa-kampa-trirekhka-kanthasthita-graivam dmodaram bhakti-baddham rudantam­crying; muhuh­again and again; netra-yugmam­His two eyes; mrjantam­rubbing; kara-ambhoja-yugmena­with His two lotus-like hands; sa-taka-netram­with very fearful eyes; muhuh­again and again; vsa­quick breathing and sighing; kampa­trembling; trirekhaaka-kantha­neck marked with three lines (just like a conchshell); sthita­situated; graiva­pearl necklaces and other neck-ornaments; dma-udaram­unto He with a rope around His belly; bhakti-baddham­ who is bound by devotion. (2) TRANSLATION 2) (Seeing the whipping stick in His mother's hand) He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conch shell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother's pure love, I offer my humble obeisances. Text 3

itdrk sva-llbhir nanda-kunde sva-ghosam nimajjantam khypayantam tadyesita-jñesu bhaktair jitatvam punah prematas tam atvrtti vande iti drk­displaying in this way (childhood pastimes such as the Dmodara-ll and so forth); sva-llbhih­by His own pastimes; nandakunde­in a pool of bliss; sva-ghosam­His own family and the other residents of Gokula; nimajjantam­immersing; khypayantam­makes known; tadya-ita-jñesu­to those desirous of knowing His majesty (aivarya); bhaktaih

jitatvam­His quality of being conquered by His loving devotees (who are devoid of aivaryajñna); punah­again; prematah­with love and devotion; tam­unto that Lord Dmodara; atavrtti­hundreds and hundreds of times; vande­I praise. (3) TRANSLATION 3) By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbues with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times. Text 4

varam deva moksam na moksvadhim v na canyam vrne `ham varesd apha idam te vapur ntha gopla-blam sad me manasy virstm kim anyaih varam­boons; deva­O Lord!; moksam­liberation; na­not; moksavadhim­the highest pinnacle of liberation (the realm of Sr Vaikunthaloka); v­or; na­not; ca-anyam­or anything else; vrne aham­I pray for; vara-t­from You Who can bestow any boon; api­also; iha­here in Vrndvana; idam­this; te­Your; vapuh­divine bodily form; ntha­O Lord!; gopla-blam­ a young cowherd boy; sad­always; me manasi­in my heart; virstm­may it be manifest; kim anyaih­what is the use of other things (moks, and so forth.) (4) TRANSLATION 4) O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this? Text 5

idam te mukhmbhojam atyanta-nlair vrtam kuntalaih snigdha-raktai ca gopy muhu cumbitam bimba-raktdharam me manasy virstm alam laksa-lbhaih idam­this; te­Your; mukha-ambhojam­lotus-like face; avyakta-nlaih­by very dark blue; vrtam­surrounded; kuntalaih­by curling locks of hair; snigdha­soft and glossy; raktaih­by reddish-tinted; ca­also; gopy­by the gop (Sr Yaod); muhuh­again and again; cumbitam­ kissed; bimbarakta-adharam­with lips red as the bimba fruit; me­my; manasi­in the heart; virstm­may it be manifest; alam­useless (there is no need for me); laksa-lbhaih­by millions of attainments of other boons. (5) TRANSLATION 5) O Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me. Text 6

namo deva dmodarnanta visno prasda prabho duhkha-jlbdhi-magnam krp-drsti-vrstyti-dnam batnu grhnesa mm ajñam edhy aksi-dryah namah­I bow down; deva­O divine Lord!; dmodara­O Lord whose belly is bound with a rope!; ananta­O limitless Lord!; visno­O allpervading Lord!; prasda­be pleased; prabho­O my Master!; duhkhajla­a network of material miseries; abdhi-magnam­immersed in the ocean; krp-drsti-vrsty­by the rain of merciful glances; ti-dnam­very fallen; bata­alas!; anugrhna­please accept; a­O supremely independent Lord!; mm­me; ajñam­ignorant; edhi­please come; aksidryah­perceptible to my eyes. (6) TRANSLATION 6) O Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes.

Text 7

kuvertmajau baddha-mrtyaiva yadvat tvay mocitau bhakti-bhjau krtau ca tath prema-bhaktim svakm me prayaccha na mokse graho me `sti dmodareha kuvera-tmajau­the two sons of Kuvera (named Nalakvara and Manigrva); baddha-mrtyeva­by He whose divine form was bound with ropes to the grinding mortar; yat-vat­since they were like that (cursed by Nrada to take birth as twin arjuna trees); tvay­by You; mocitau­they who were liberated; bhakti-bhjau­the recipients of devotional service; krtau­ You made them; ca­also; tath­then; premabhaktim­loving devotion; svakm­Your own; me­unto me; prayaccha­ please give; na mokse­not for liberation; grahah­enthusiasm; me­ my; asti­is; dmodara­O Lord Dmodara!; iha­this. (7) TRANSLATION 7) O Lord Damodara, just as the two sons of Kuvera--Manigriva and Nalakuvara-were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation. Text 8

namas te `stu dmne sphurad-dpti-dhmne tvadyodarytha vivasya dhmne namo rdhikyai tvadya-priyyai namo `nanta-llya devya tubhyam namah­obeisances; te­to You; astu­may there be; dmne­unto the rope around Your waist; sphurat­splendrous; dpti-dhmne­unto the effulgent abode; tvadya-udarya­unto Your belly; atha­thus; vivasya­of the entire universe; dhmne­unto the shelter; namah­ obeisances; rdhikyai­unto Rdhik; tvadya priyyai­unto Your Beloved; namah­

obeisances; ananta-llya­unto Your limitless sportive pastimes; devya­ unto Your transcendental nature; tubhyam­unto You. (8) TRANSLATION 8) O Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes. _________________________________

This song is sung during the Month of Kartik, also known as the month of Damodara. As quoted in the Sri Hari-Bhakti-Vilasa, "In the month of Kartika one should worship Lord Damodara and daily recite the prayer known as Damodarastaka, which has been spoken by the sage Satyavrata and which attracts Lord Damodara. (Sri Hari-bhaktivilasa 2.16.198)."

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